Mashiach. For the last several. Hakham Dr. Yoseph ben Haggai, has been teaching. His Majesty King Yeshua. Mashiach means that. His majesty was anointed as a King, as a Prophet, and. Priest. Further, we can substitute the word Mashiach. Yeshua”. The next concept is that: Yeshua = Mashiach = Torah. Yochanan (John) 1: 1 alludes. Yochanan (John) 1: 1- 3 In the. Word, and the Word was with God, and the Word was God. Click on the dance name to link to the video: Dance name: Style: Year: Choreographer: Ba Habayta Partner 2008 Eyal Ozeri Ba La - Dance Mixer 2000 Meir Shem Tov Ba La - Teach Mixer 2000 Meir Shem Tov Ba La Line?? The chazal derived an issur to eat before Kabbalas Ol Malchus Shamayim from this. The Times of Davening. This is a list of Hebrew abbreviations. This list is far from complete; you can help by expanding it. For the last several months, my beloved teacher, Hakham Dr. Yoseph ben Haggai, has been teaching about His Majesty King Yeshua. In this paper I would like to explore a couple of the concept, regarding Mashiach, Torah for Tots - Parsha on Parade - Holidays on Parade - A series of stories, educational material, fun and games, coloring pages for Jewish children. A Holocaust Memorial for Children. End of Days E-mail me: Click on 'View My Complete Profile' or try [email protected]. For Most Recent Post: Click on 'End of Days' immediately above. Wondering whether a certain doorway needs a Mezuzah? Unsure of how to hang the Mezuzah on your screen door? Our Sofer will be happy to answer any questions you may have. Email your question to our Sofer, Rabbi. FOLK DANCE NOTES Here are notes for a number of dances. If you have any notes that you would like to see on the web, or if you would like to have me post notes for any particular dance, send me an e-mail, and I'll see what I. The same. was in the beginning with God. All things were made by him; and without him was. We understand that when. Word of Ha. Shem“ that they. Torah. In this pasuk, Yochanan is clearly calling Yeshua: The Word of. Ha. Shem, the Torah. We see this same concept. Mishlei (Proverbs 3: 1. Happy. the merchandise of it . Ha. Shem by wisdom hath founded the. We know from the siddur that Wisdom is synonymous with Torah. And He drove out the man. He had made to dwell the glory of. His Shekina at the first between the two. Kerubim. Before He had created the world, He created the. He prepared the garden of Eden. Gehinnom for the wicked, which is like. He hath prepared flakes of fire and burning coals for. To serve the law is better than (to eat of) the. Word of the Lord prepared, that man in keeping it might continue, and. We also know that “The Word” is synonymous with Torah. Therefore we. can understand that anytime we see Torah we can substitute Yeshua. Mashiach. This helps us to understand. Orthodox Jews build their entire lives around Torah: Torah = Mashiach = Yeshua. This also helps us to. Christians are focused on Mashiach while Orthodox Jews have the same ferver towards Torah. The next concept I would. Yeshua = Mashiach = Torah = The Temple. One of Mashiach’s major accomplishments. Beit Ha. Mikdash (The Temple) in Jerusalem. This will be. the third. Beit Ha. Mikdash that. Divine prophecy of: Yehezekel. Ezekiel) 3. 7: 2. I shall give My. Sanctuary in their midst forever. My dwelling- place shall be over them . The nations shall know that I am G- d. Israel, when My Sanctuary shall be in. Restoring the Beit Ha. Mikdash, in effect. Mashiach as “definitely Mashiach”, according to the Rambam in Hilchot. Melachim 1. 1: 4. Since we know that it is not just a physical building that is being talked about, but rather. Mashiach Himself, then we can understand how the Beit Ha. Mikdash. Majesty King Yeshua explicitly stated this relationship. Yochanan (John) 2: 1. Yeshua answered and said unto them, Destroy this temple, and in three days I will. Then said the Jews, Forty. But he. spake of the temple of his body. Since we know that Yochanan is written at the sod. Yeshua. explicitly referring to His body, but he was also telling. He is the Holy Temple. His. majesty completed this picture for us in another sod. Revelation 2. 1: 2. And I saw no temple therein: for the Lord God Almighty and the Lamb are. Here again, we have Yeshua, also called the Lamb, directly equated with the Temple. A fantastic insight is. The pious Nazarean, if possible, would wake up at midnight to. Tikkun Chazoth (Prayers. Beit Ha. Mikdash and Yerushalayim). Ha. Shem. that they preoccupy themselves and suffer for the destruction of the Holy House. And their. children dance (ib.)- like demons, as you read, And satyrs. Isa. When one of them gave birth by day she would. At the time when we say the special tikkunprayer, when the cock crows at midnight, Hakham Tsefet. Temple. Just as the tikkun has three parts, so too did. Hakham Tsefet fail to say the three parts. The next concept that. Yeshua = Mashiach = Torah = Temple = Israel. This fantastic concept. Ephesians 5: 2. 3 For. Mashiach is. the head of the church: and he. We know that the “Church” is another. Israel from: II Luqas (Acts) 7: 3. This. is that Moses, which said unto the children of Israel, A prophet shall the Lord. God raise up unto you of your brethren, like unto me; him shall ye hear. This. is he, that was in the church in the wilderness with the. Sinai, and . For they were departed from Rephidim, and were come . For God sent not. Son into the world to condemn the world; but that the world through. Now if one were to read this pasuk through the eye. American in the twenty- first. The Son died for everyone. However, if one were to read this pasuk through the. Torah, one would come to. The Torah says explicitly, and repeatedly, that Israel. Gentiles, the world. Shemot. (Exodus) 1. Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me. Shemot. (Exodus) 3. For wherein shall it be known here that I and thy. Bamidbar. (Numbers) 2. For from the top of the rocks I see him, and from the hills I behold him. Goyim (Gentiles). Devarim. (Deuteronomy) 3. Israel then shall. Jacob . Melachim. Kings 8: 5. 3) For thou didst separate. As noted in the Zohar, the numerical value of the Hebrewletters comprising “Moshe” is the same as that of “Shiloh”. Genesis 4. 9: 1. 0 denoting Mashiach): the soul of Mashiach is the “soul- of- the- soul”. Moshe, so that in effect Moshe will be the final redeemer. Yochanan (John) 1. If. ye were of the world, the world. I have chosen you out of the world, therefore the. Yochanan (John) 1. I have given them thy word; and the world hath. I am not of the world. So, whenever we see “world” or “nation”, we should see the Goyim. Gentiles: Bereshit. Genesis) 1. 0: 5 By these were the isles. Gentiles divided in their lands; every one after his tongue, after their. In the above verse, both the word “Gentile”. Hebrew word “Goyim”. Now, consider the following verses: 1. Yochanan (John) 2: 1- 2 My little children. I unto you, that ye sin not. And if any. man sin, we have an advocate with the Father, Yeshua Mashiach the righteous: And he is the kippurim, . Matityahu. (Matthew) 2. And this gospel of the kingdom shall be preached in all the Goyim for a witness unto all nations. Matityahu. (Matthew) 2. Go ye therefore. and Talmudise all the Goyim, immersing them into the. Father . Amen. We will need to unpack this next verse because this verse contains. Avot, the merit of our ancestors: Yochanan. John) 3: 1. 6 For G- d so loved the Goyim, that he gave his only begotten Son . First. let’s look at: Tehillim. Psalm) 2: 7 I will declare the decree: Ha. Shem hath said unto. Thou . This Son is Yeshua Ha. Mashiach. Now let’s look at another “Son”: Shemot. Exodus) 4: 2. 2 And thou shalt say unto Pharaoh, Thus saith Ha. Shem. Israel ! Now let’s put Yochanan 3: 1. Yochanan. (John) 3: 1. For G- d so loved the Goyim, that he gave his only begotten Son . But since this verse allows us to use. Sons”, we need to look at this perspective: Yochanan. John) 3: 1. 6 For G- d so loved the Goyim, that he gave his only begotten Son . This verse clearly indicates that the Jews. Mashiach, to the everlasting life of the Goyim. Let’s examine one more verse in the Nazarean. Codicil: Yochanan. John) 4: 4. 0- 4. So when the Samaritans. And many more believed because of his own. And said unto the woman, Now we believe, not because of thy saying: for we. Yosef ben Haggai made the following comments: In the Midrash on Psalm 1. R. Huna. the Priest bar Abin said that at the end of forty years Moshe admonished Yisrael: “Know therefore this day, that Ha. Shem. your G- d is He that goes over before you . Not for your righteousness or for the. Moshe meant that not for these three reasons did G- d permit Israel to possess the land. The. holy One, blessed be He, said further: Nor have I done this. Avraham, Isaac. and Jacob. For My great name’s sake. David said: Seeing what G- d does for His great. O give thanks unto Ha. Shem. for He is good, for His mercy endures forever. Now the next paragraph in. Midrash on this Psalm. R. Berechiah. said in the name of R. Chelbo who taught. R. Samuel: Who are meant by the redeemed in Let the redeemed. Ha. Shem say (Psalm 1. This Isaiah made explicit in saying And the ransomed of. Ha. Shem will return and come with singing unto Tsiyon. Isa. He did not say “the ransomed of Eliyahu,” nor “the ransomed of King. Mashiach”, but the ransomed of Ha. Shem. Even so. the Psalm speaks of The redeemed. Ha. Shem. Now this statement needs some digestion and concordance. Some may ask, what about. Goyim, have they not been redeemed by Mashiach ben Yosef? How do we reconcile these apparent contradictory. Perhaps, to better understand. Sefer Ruth which is our reading for the next festival of Shabuot, as well as the angel whom G- d set before the Israelites to guide them through. Midbar (wilderness). In Midrash. Rabba (Vol. BEHOLD, I SEND AN ANGEL. The Holy One, blessed be He, said to Moses: . He will send His angel before thee (Gen. He hath redeemed. Esau, from. Laban, and he it was who fed and sustained me during the years of famine. Moreover, salvation. Israel wherever they cry unto Him (whenever. Israel cries unto G- d and the angel appears, he is a herald. Behold, the cry of the children of Israel is come unto Me (ibid. Gideon – And the angel of the L- rd came. In the millennium, likewise, when he (the. L- rd and of true salvation). Israel. as it says, Behold, I send My messenger, and he shall clear the way before Me (Mal. The Holy One, blessed be He. Israel: . Do not exchange (temirani) Me for him. Me as his substitute (by ranking him as His substitute). He is not like Me, of whom it is written, That pardoneth. Moreover, you will be the cause of My Name being removed from within him, for it says, FOR MY NAME IS IN HIM (xxiii, 2. I) . Another interpretation. FOR MY NAME IS IN HIM. The angels. are sustained only by the splendour of the Shechinah (that is, their only source. And Thou preservest them all, and the host of heaven worshipped Thee (Neh. Why is this expression. BUT IF THOU SHALT INDEED. HEARKEN UNTO HIS VOICE, AND DO ALL THAT I SPEAK (xxiii. If you will. do this, THEN I WILL BE AN ENEMY UNTO THINE ENEMIES (ibid.). Hence, BEHOLD, I SEND. AN ANGEL.”The answer therefore, to our. Midrash: “FOR MY NAME IS IN HIM. I) . He did not say “the ransomed of Eliyahu,”. King Mashiach,” but the ransomed of Ha. Shem. Even so, the Psalm. The redeemed of Ha. Shem.”. is not at odds with the teachings of Hakham Shaul in the Nazarean Codicil.
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